“Not all or nearly all of the murders done by white men, during the past thirty years in the South, have come to light, but the statistics as gathered and presented by white men, and which have not been questioned, show that during these years more than then thousand Negroes have been killed in cold blood without the formality of judicial trial and legal execution.(qtd. in Lerner 199)
-Ida B. Wells in her diary (autobiography 1895) against lynching-1
“Before 1904 was three months old, thirty one negroes had been lynched. Of this number, fifteen were murdered within one week in Arkansas, and one was shot to death in Springfield, Ohio, by a mob composed of men who did not take the trouble to wear masks. Hanging, shootings, and burning black men, women and children in the United States have become so common that such occurrences create but little sensation and evoke but slight comment now”(qtd. in Lerner 207)
-Mary Church Terrell 1904-2
There are so many issues that significant from me in this book, but in these paragraphs, I will explain that racism is a system, and from this dirty system, it produces privileges. Those who support it will explain/defend it as a way to maintain the specialties of that particular group. Some claims it is good to maintain the survival, but it is not. Tim clarifies lots of issues especially his notion that racism is a system that is deeply ingrained in USA society by using his experiences to validate it. I just live here for almost a year, so I don’t know much about it. However, when I reflect back his experiences and what I experiences myself, it puts me into realization of how true he is. Is he off base? No, he is not as I realize that what I learn from these past 15 weeks will be valued much by me, not by putting all the experiences and the readings that have been done in one corner of my brain, but to act upon it, to act against racism. Furthermore I am a Muslim, it is against my religion to practice racism, and I believe all religion in this world, are against racism at all cost.
When Tim mentions about white privilege that he has, and how he managed to use it to escape his neck from certain problems that he faced in the past, and how comfortable he was of the privilege, I believe it happens to other White Americans too. I, as Asian student have a different feeling and experience too. I don’t have confidence that I will succeed, able to earn a good job or good salary if I did what Tim’s did. For an example, if I come late to my examination hall, I don’t think that my professors will allow me to take another exam or even enter it. This will result in having a low grade, then affecting badly my CGPA and thus, I won’t be able to get a good job. That’s why I have to perform in my studies better than anyone else, to make myself on par or better in order to be able to compete. Also, it is due to the fact that I don’t want anyone to associate being Malay or being Asian as being lazy. I know professors or lecturers here don’t have this stereotype of thinking, but the fear just exists. After all, it is good, isn’t it? It keeps my motivation to succeed high.
No, it is not good at all. It can lead you to depression. Racism is not good at all. Here, I always have to prove something. I feel that way. I don’t know why at first but as I finish reading Motivation Theory by Abraham Maslow, it makes sense. It is to achieve the esteem and self actualization level. In these two levels, you need respect of others and respect to others. I can sense that in order to get respect of others, you need to be fully White and Americanized. Even, if I already did that, it does not mean that I will be fully accepted. Realizing that I can’t achieve it, my option is to score well in my education. (It does not mean that I want to be White American, no, I am just explaining how dangerous it is because you tend to be someone that you are not too, in order to be accepted.)At least, I have something for myself and my family if I do well in my subjects. That answers the stereotyping why Asian students usually do well in Mathematics and why I love Mathematics so much. Realizing that I can’t speak English like native speakers, Mathematics offers me the other side of it. It is a language that is universal except that Mathematics represents themselves in numerical and science symbols. Everybody has a fair chance to excel in it. Mathematics is a fair ground.
In fact, the fear to be called lazy is originated from an article that I read when I was 15 years old. In that article, the writer (his name is Mokhtar, a Malay himself) suggesting that Malay society should change the name of our race from Malay to Segar. The reason was Malay/Melayu (in Malaysia it is not called Malay, it is called “Melayu”, Malay is an English word for Melayu) means “not fresh, decayed, or putrid”. Instead of officially being called “Malay race/people”, he wanted to change it to “Segar race/people”. Segar in our language can be meant as “fresh, blooming”. In that article, he mentioned how uneasy he was when every time he listened to someone saying this sentence to him kept reminding him of his own race. That’s why he made that suggestion. The example of the sentence such as, “ Bunga itu MELAYU” can be translated as “ The flower( in Malay flower means bunga) is ROTTEN. Most of the Malays rejected his ideas though he introduced a new concept to teach Mathematics using a technique that he himself called “Kaedah Mokhdar” or “Mokhdar Way”.
In other article I read was about the word Malays itself that was originated from Marco Polo. When he arrived in Golden Chersonese (a name given to Malay Peninsula by Claudius Ptolemy, a Greek geographer), he met a group of Malays and did not know what’s suitable name to give for the group, later on he figured out, Malaise should be called to this group because of their attitude that like to relax doing nothing although lots of things could have been done. So, in conclusion from the article that I read, Malays originated from the word Malaise which the meanings are very negative.
As for me, this is my first time I wrote it down on paper. Before this I never discuss about it. I just don’t discuss it without knowing why. Maybe I don’t accept it. That’s the best answer that I can give. It haunts me. It is painful to be associated with something that you are not. I can understand the painful when the N word (or any racial slur words) is being used towards Black American. It is painful because it is not true. At the same time, I always think that Marco Polo did a mistake by giving a name based on a group of people; it was like a very simple generalization. Further more, it was based on his perception and no clinical experiment to prove it, which I think was quite unfair. When someone uses it as racial slur towards Malays or me, it is very painful. As painful as when someone calls/ makes generalization Muslims are terrorists. It is more depressing when Muslim leaders / Muslim all over are asking for forgiveness/apologizing for Mumbai attack, when in realities, the victims themselves do not know who did it.3 Is not it just stupid? As I attended an open house two days ago at one of my Malaysian friend that works here for almost 7 years, I realize how true it is the notion of “Asian must work hard” in order to be accepted, to work well in his office. He told me that his boss keep giving works because usually he will complete the job. When we told him that he can either just reject the workload, at the same time he is afraid that it will somehow affect his boss’s perception towards him. I completely understand his fear.
For example, when I was at the library, I saw my American classmates. They were sitting there and chit chatting but as I approach them, they greeted me, but the conversation that they were having stop abruptly without them realizing I was there, or they might continue their conversations as if I did not exist. That shows how cold they are towards people of color, or in “nicer words”, you are not accepted. Sometimes, I am thinking maybe I am over sensitive about this, but then, when I asked my wife about this, she told me that always happen to her when she was the only Asian in her lab, together with other fellow Americans. She won’t be in the discussion. Anyway, she gets used to it and she does not feel it so much because there are many international students in her class and departments.
“To be black or brown at that same school was to ensure that no matter how good an actor or actress you were, or were capable of becoming, you were unlikely to be in a position to avail yourself of this same outlet for our creativity.”(pg 30) I feel how true the sentences are, as now it makes sense, why Chinese in Malaysia prefer vernacular school rather than our National School. At the same time, chauvinist politicians who don’t really understand the grass root of the problem or have hidden agenda to stay in power accused them of not being patriotic enough just to rally support among racist Malays. Again, racism is blended into the system, and how destructive it is when someone might manipulate the issue about racism and use it as their political agenda.
How are we going to encounter this accusation and rectify the problem so that the unity and tolerance will base strongly? Tim continues by writing, “UNLESS, the drama teacher is prepared to violate the aesthetic sensibilities of the audience, which is rare, and cast a person of color in a role that is traditionally played by a white person ( like Romeo of Juliet….” He is true about this. I do accept his points of views but I am thinking how we are going to achieve it as they are so many out there that their minds still closed and willing to let racism to be the lead of their life?
I just can not believe the reactions and response of racists’ teachers when being asked hypothetical questions by author, they afraid that there would be a teacher shortage if they were getting fired. How selfish they were because it appears in their mind first rather than about the nature of teaching professions that must be on ground of equality. It means to them to be racist and to continue with this notion and being biased towards people of color is okay as long as they have job, salary and life. I pity them. What a low life that they lead. They are lucky because if I am their Head of Department, they will be jobless by now as I don’t want future generations will be taught by those who have Jim Crow’s mind.
Indeed, continue implementing curriculum that is completely Eurocentric, being okay with it without at least feeling guilty means enjoying the fruit of racism. Congratulations for the schools that put a stop to it but how about those who believe that multiculturalism is only/should be presented as mere “parsley on the plate”. Isn’t it scary because implement education that is against of racism because of they have to rather than they want to? They don’t want to be called racist but in truth it is an obvious hypocrisy. What will happen to students who study under them then?
Indeed racism if it is not combated at school is dangerous as it will tear the society apart. It will break a good relationship that we should develop among races. I agree with Tim’s point of views when he mentioned in page 134 that, “irrespective of our personal connections to one another, the school system would from the outset, separate us and sort us.” This indeed happened to me, my mom told me that when I was a small kid, at kindergarten I had lots of multiracial friends, but this did not continue as I went into boarding school which is 99% were Malay at that moment. Is not it obvious that the system tore me apart from knowing and understanding other races?
He makes his points by explaining the story of his drunken father and how it is related to what he is today because he has an outlet to release all the frustrations. Again, he got special attention first because he is White. What would happen if he was not White, and at the same time he had problem to converse in English because in his daily life he used Ebonics? What will happen then to students of color which drama teachers or any other teachers do not prepare to violate the aesthetic sensibilities of the crowd? They will of course find other means to escape from the problems be it good way or bad. I believe their matter of choice will always be bad because of the system itself. Students of colors do not have place to go. Supposedly, they can always find schools but how can they depend on it when racism is perpetuated there everyday? Later, they will involve in gangs or criminal activities as an escapee from the problem as adult turn to alcohol for their problems. If every teacher realizes how powerful their roles in saving these kids from involving them in these bad activities, I believe they will join us to fight racism because from that, they are in fact saving the society too.
Racism puts us to live into fear. Firstly, it is fear towards others by assumptions that someone wants to do bad things to you. Tim portrays this by giving examples of Woodstock 99 with the gathering of 200 000 people, without uniformed officers at all. On the other side, if 20 000 black people gathers in the name of that, I believe it will create suspicions among Whites and of course there will be armed force to take care of situation if it becomes worst. Secondly, those who have this disease will always find fault of people of colors. If not, racial profiling that is committed by police force won’t be an issue. Furthermore, Tim explained based on his experienced that how he gets lucky due to his white privileges. In fact, racism does not help at all because this kind of feeling will always make us to find others faults especially someone that is so different from us especially skin color. Someone that I mention here can be anyone, plus if the perpetrator has/ gets his worldviews from negative sources. This put me into realization that someone who wants to be in security forces, must go through a thorough check up on his/her worldviews on people of color. This is to avoid injustice.
Tim is a talented writer. I can say that because when he explained his points, he did it vividly. Sometimes, Whites will deny the existence of racism by not accepting that it happens. Tim explains through the lenses of him as White American. He knows what it is purported because he himself is a White. Furthermore, what makes it vivid is because he likes to puts the readers after looking through his own lenses, he will ask the readers to be emphatically involves and see from the people of colors’ perspectives. For example, in page 50 lines 12, he asked the readers to imagine a situation by using “What if…” I can imagine putting myself in the situation that he used as examples. For example, Whites will understand better (if she/he really involves in this reading this book, actively and engaged) because Tim just make the readers to be in his shoes and after reading Tim’s experience, I am pretty sure that if the Black American speaker is invited by MLK Day Committee, and then gotten lost in thick fog and missed the turnoff, the Black American won’t get any help if he steps up to the same house that Tim knock. I am thinking that the emphatic style of being a Black American by imagining that we are on that position is effective for readers like me. He managed to put me in a situation from the eyes of people of color (anyway, I am people of color). What I mean this can be a good strategy to makes Whites or others to understand the fear that people of colored face.
When a lot of Whites believe racism does not happen or thinking that it is over, mainly because they let their perceptions being persuaded by media, by reflecting and comparing that lots of Blacks today have better access to education, entertainment, politics and etc. What I mean is they are comparing the minority that achieves success to majority. They make this assumption equals to having opportunities as Whites. They can have success as what Whites have. For example, the success of a rapper group 50 Cent, Bill Cosby or Will Smith. This is very limited points of views as Will Smith, Bill Cosby or 50 Cent is just representatives from the whole Black American community in the whole USA. Can I say 0.001 % from the whole community?
Perhaps, their perception will be changed if they see from the eyes of Tim during the Katrina disaster, how security forces pointed gun to Black and asked them to back in order to give spaces to Whites. What the hell was that? If I were there, I won’t be saved due to the fact that I am a person of color? Are they more equal than me? If I committed crime, the punishment must be the same regardless of color, and then my question is what kind of justice is that? I am thinking that they won’t be able to see it, as they will ONLY see rampages that happened at Wal Mart, did by Black and it was being aired by media continuously to the whole United States citizens. Their world will be limited to that point of views only rather than understanding racism as a complete institutionalized system. Up until now, I do wonder due to above examples, on the relevancies of uproar on Derrick Bell book’s “Faces at the Bottom of the Well” by white liberal circles and students. Why make it a fuss when it is a reality? Yeah, reality sometimes can be very bitter. The example proves that White tend to negate racism does happen in American Society today though it ended hundred years ago.
As I am reading this book, at the same time I am reading and analyzing book written by Naomi Klein titled, “Shock Doctrine”. Though both books do not mention about the same topic, but when it comes to the particular paragraph from page 189 of Tim’s book, he wrote, “and so now what, White America? As rents are up seventy percent across the city, as schools remain closed, or converted to charter schools, inadequate to the task of welcoming back all the children emptied from the city?…” and Klein wrote, “within nineteen months, with most of the city’s poor residents still in exile, New Orleans’ public school system had been the most completely replaced by privately run charter schools. Before Hurricane Katrina, the school board had run 124 public schools, now it ran just 4. Before that storm, there had been 7 charters schools in the city; now there were 31.”4 I think both of them made the same points, if this disaster does happen in the area of White majority, it won’t be completely different. The help will be abundant and without any terms. That’s why, one of the mothers who chimed while Klein’s interviewed Jamar Perry, an African American Southerner, said. “No, they are not blind, they’re evil. They see just fine.” 5
Commenting on Tim’s realization that his fight (our fight) against racism will never end, I can give full salute to him. Others might think that he is crazy too because they believe racism wont end, but what matter most is what he himself belief, that it is a must to stop racism because it is so inhumane and cruelty towards others. It is actually not running after the mirage like what others believe it is when fighting against racism. It is indeed proving to yourself that what you are doing is right exactly as Desmond Tutu keep his support to Wise by saying, “You do not do the things you do because others will necessarily join you in the doing of them nor because the will ultimately prove successful. You do the things because the things you are doing are right”
Even if given a choice, being silent on injustice( racist is an injustice) or live with it, being okay with it, but inside of our conscience feeling guilty or make it appear it does not matter much, I’d rather been turned into a dust. Don’t call me human because a human that lives with above notion is inhumane. It is a shame to be human. Yes, Tim is right when he wrote, he has no idea when it will end or eradicated fully, but his resistance do means something to me at least if others do not care about it. It gives me hope as a person of color and I believe he gives impact to those who say racism is a small matter. His ideas will always come to them and say how true they are, only ignorance, egoistic prevents me to accept that racism is so wrong.
Living in the preferential cocoon treatment is not good too. It is a privileged but it can not ensure survival. I experience it now as I am Malay. Learning about it, how destructive it is to my own race survival makes me aware about it, furthermore when Tim mentioned how it can help us to be dependent almost on everything. It happened to the son of a woman who made a call to his radio show when Tim was in Minnesota. The son realized how living in, being pampered, bathed in White privileged made him always in control when in fact, when he did not have anything to hold into, and everything went wrong, he was as weak as caterpillar without a cocoon. I realized how blind and awkward I was to mould into a real society after being in the school that was majority Malay for about several years. I believed I was blind because exactly as Tim said, “privilege can be dangerous because it leads to expectations and a mentality of entitlement that makes it much more difficult to view the world accurately.” For any other Malays that racism still dominate their thinking, I can sense that they believe they don’t feel have to know or care as no one would mess with them and everything that benefits and give them advantages though it will be on the expense of others will be okay. It is their right that is what they believe. Indeed, I am thankful to be here in USA to learn about racism, to be alive and human again.
I dare to use the word ignorant for those who committed racial slur, not just this word even heavier than it. It is supported by Wise thinking that actually has at least similarity as what I have been thinking on paragraph above. Those who use and live with racism, to me based on his brainless notion usually based his/her own intellect on the basis on what she/he perceives to be true. Those who say racial slur to attack/defend himself/herself, can be considered as the one that don’t have much control on himself/herself, very much likely to operate on the basis of conditioning. In fact, it reflects a lot of subconscious mind within himself/herself. An advice can be considered an attack on his/her personal self though she/he seems to be intellectual. I am referring this to a statement by Ann Coulter calling Muslims rag head and nicely defending that as a joke only,6 what makes me sadder was when after she nicely answered that, she received applaud claps. Is my perception wrong on her?
I now understand where Tim got a nerve to fight racism at all cost though he had to shout, “Fuck the Shut up” to his mom. He was nurtured to hate racism from her grandmother, who made a change. Her story inspired him where she insisted to get married with Leo Wise, a Jew and at the same time, gave an ultimatum to her great grandfather to quit the Klu Klux Clan. Not just that, both of them, chose to stay in a “restricted neighborhood”. I value some of the examples that are given in order to raise awareness not just to ourselves but by implementing these, it gives an example to our kids that we are serious to combat racism. Among the example given that I think quite effective is to refuse to shop at institutions with a pattern or history of discrimination. I think this work very much, for example, when Denmark slamming Muslim by releasing the caricature of Muslim’s prophet, all Muslim’s nations boycotted products that come from Denmark. Though it does not work to stop the humiliation, it gives a simple message to the news agency and the country that humiliation against Muslim must be stopped.
Fighting racism will be never stopped if we don’t change the system surrounding us. That’s a priority. At the same time, we must not neglect any injustice happening outside our circle of reach too, our boundary. It is important to keep track on what happen outside as we might learn, understand about it and find alliance to support our struggle. How profound his statement in pg 144 when he means that we are just a bunch of hypocrites if we dare to go out protesting on Apartheid that happens in South Africa but the injustice happen to people of color in our neighborhood just being left neglected because it did not have much impact on us.
There are a lot of things that we can do in order to improve race relations so that racism will be reduced at least. I got this after reading an article written by Charles A Gallagher, entitled “10 Simple Things You Can Do to Improve Race Relations”,7 and from Tim’s book as well. However, I will comment on two things because these two happen and can be noticed surrounds us daily. Firstly, we must not tolerate racist jokes. We must have a gut to tell someone to stop him from telling that though we are in the middle of conversation. We have to take stand by telling how wrong it is not condoning it by just keeping quiet. Secondly, it is very important too, to avoid stereotypical language and at the same time combating them by asking questions to encounter the beliefs that he/ she really beliefs all of them are like what he/she said. You may ask him/her as well if that particular attribute that she/he stereotypes does not really exist in other races or cultures. After all, in my opinion, by asking a question encountering the perpetrators is a way to clarify/ correcting the way of his/her thinking that is based upon fallacy. Indeed, stereotyping is usually a fallacy on behalf of our judgments and perceptions.
Seriously, this book and other books are never enough, there are more to learn as learning racism and multicultural education is an empowerment for me. It opens up my mind, realizing my mistakes that I used to do on others which I really regret. In the future, I wish I can learn more on tools to improve race relations as I believe I will be a policy maker in the Malaysian education system. I would like to learn and know more about what kind of policies I should make, what are the things to consider in constructing policies and etc. Before I end my essay this time, again, I strongly believe that this is a must and compulsory subject for every student. Through education, we can change this world for a better place.
References:
1. D.Soyini Madison, “The Woman That I Am: The Literature and Culture of Contemporary Women of Color.”1994 St. Martin’s Press,New York.
2. Ibid, pg 8
3. http://www.guardian.co.uk/world/2008/nov/27/mumbai-terror-attacks-india4 accessed 12/9/2008.
4. Naomi Klein, “The Shock Doctrine: The Rise of Disaster Capitalism.”2007 Metropolitan Books, Henry Holt and Company LLC, New York.(pg.5)
5. Ibid, pg 4
6. http://www.youtube.com/watch?v=BPGu-7PjIp0&feature=related or http://www.youtube.com/watch?v=Qj3J8VorZ3I accessed on 12/8/2008
7. http://www2.gsu.edu/~wwwsoc/onlinepublications/gallagher/Ten%20Simple%20Things.pdf accessed on 12/8/2008